Critical and Biographical Studies 1.
Share via Email Literal and metaphorical Albert Camus during a visit to London. Most of us read The Plague as teenagers, and we should all read it again.
I think Camus intended such a literal — as well as allegorical - reading. It is generally agreed that the pestilence he describes signifies the Third Reich. But Camus was also aware of the great cholera epidemic in Oran, Algeria — where the novel is set — inand of others in his native district of Mondovi in the Algerian interior.
But there is another reason we should all re-read La Peste preferably in French or the English translation by Stuart Gilberta work of literature in itself. So it is worth reflection on this anniversary of his death: Nowadays, I think, La Peste can tell the story of a different kind of plague: In fact especially so, for this reason: It can describe very well the plague in a society which blares its phantasgmagoria across the poor world so that millions come, aboard tomb ships or across murderous deserts, in search of its empty promises; and which even destroys the constant against which Camus measured human mortality: The master of the 20th-century absurd, Samuel Beckett, was born seven years before Camus, but was active in the French resistance at the same time.
In this place, as in the wait for Godot, there is no purposeful human agency. In La Peste, however, absurdity is a source of value, values and even action. The group of men gathered around the narrative represent, it feels, all human response to calamity.
Each takes his turn to tell it, although it is the doctor, Rieux — the hidden narrator — who battles the pestilence with his work, medicine, just as Camus tried to battle first injustice, later fascism, with his labour in words.
The difference from Beckett is this: The rain is beating on the windows.
It was not midnight. The fact of absurd powerlessness is no reason not to act; Camus, for all his deep sense of the absurd, urges us to action. But there was no moral place for humankind in nature.
Yet even Meursault deduces that in killing an Arab on the beach: But why does La Peste speak so loudly to us now? He was on a track of vital import to us now, in a world of materalism so repugnant it has become a plague. The newspapers rally the populace with news that the pestilence is under control when it is not.
For some ill-defined moral justice, even though we have ceased to be able to define it. At the conclusion to La Peste, Rieux — whose wife has died of illness elsewhere, unconnected with the pestilence — watches families and lovers reunite when the gates of Oran are finally opened.
But Rieux has already qualified these words before he has written them, a few lines earlier. And yet it nags, it makes demands of us, and those who identify with Rieux know what it is, though we have abandoned a definition.
Pointless, but imperative; political to a degree, but impatient with politics; moral certainly, but uneasily — and with serious regard to that vastness in nature against which our mortality measures itself, but which we are now killing.Albert Camus (—) Albert Camus was a French-Algerian journalist, playwright, novelist, philosophical essayist, and Nobel laureate.
Though he was neither by advanced training nor profession a philosopher, he nevertheless made important, forceful contributions to a wide range of issues in moral philosophy in his novels, reviews, articles, essays, and speeches—from terrorism and. Home → SparkNotes → Literature Study Guides → The Plague → Study Questions.
The Plague Albert Camus. Contents. Summary + Summary & Analysis; Part I: Chapters ; Despite Dr. Rieux's claims of objectivity, his description of pre-plague Oran is heavily laced with irony.
Rieux states that the spirit of pre-plague Oran is one of empty.
The book is simply written and a rather quick read, but the depth Camus manages to convey through this simplicity is astounding. I think a problem a lot of people have with this book is that they fail to look beyond the whole "what is the meaning of life" message.
Camus: The Myth of Sisyphus 1 Albert Camus () gives a quite different account of philosophy and politics of existentialism from that of Sartre. Quick Facts Name Albert Einstein Occupation Physicist, Scientist Birth Date March 14, Death Date April 18, Did You Know?
Einstein was asked to be the president of Israel, but he declined. Theory and Praxis in Aristotle and Heidegger - Theory and Praxis in Aristotle and Heidegger ABSTRACT: The discussion of Heidegger's “destructive retrieve” of Aristotle has been intensified in recent years by the publication of Heidegger's courses in the years surrounding his magnum opus.